Monday, 4 May 2026

Young Lions


I suppose this could be another brothers picture, except that these boys are Richard Dempsey and Jonathan Scott as Peter and Edmund in the 1980s TV version of The Lion, the Witch and the Wardrobe. (It's not on quite the same scale as the Hollywood version, but arguably the feel is slightly more loyal to that of the original.) [H/T once again to Jeffery Dennis for reminding me of it]

Was Edmund actually left-handed? (It's possible that in the books he was but I've forgotten.) Or is this a sly dig at all those Pauline Baynes pictures showing knights armed the wrong way around?

NB: Narnian, Gryffindor or Lannister, lions are always cool.

Tractatus Illogicus


Let's be realistic! Derek Jarman wouldn't have made Wittgenstein if the chap hadn't been a batty boy.

Not that it's a bad film. In fact it's probably one of Jarman's more watchable efforts - though to tell the truth it's the only Jarman that I've actually sat through all the way, so (to quote someone holier than me) who am I to judge?

It's not actually a biopic so much as a brief overview of some of the more pertinent facts about the man's life and work - pertinent that is in Jarman's mind rather than in that of his subject. And so we have a prepubescent and, at times, partially clothed Clancy Chassay as a Young Wittgenstein narrating a theatre-of-the-absurd-style "filmed play" featuring an Old Wittgenstein, played by Karl Johnson, performing little set-pieces from Wittgenstein's life as a young man in a slightly jokey, piss-take sort of a way. Chassay had previously been in Jarman's film War Requiem, so one can only assume that the old perv had taken rather a shine to him. But then with a script by Terry Eagleton one doesn't expect intellectual greatness, nor even an inkling of the spectacular lyricism of Wittgenstein's thought. And one doesn't get either either.

Wittgenstein himself was of course the last of the "great" philosophers - not so much in the sense that he was a man who produced good philosophy as in that he was a character whose life-story can be said to have encouraged a different way of looking at the universe. Where are the Kierkegaards and the Heideggers of today? Where have all the Kants and Hegels been since Wittgenstein's time? Where, for that matter the Rousseaus and the Descarteses? There have, if one reflects for a moment, been none.

There was actually rather more Wittgenstein-related fun to be had in a film I saw when it first came out in 2008 (but then never heard of again) called The Oxford Murders. It was set, coincidentally enough, in Oxford, and starred a post-Rings but pre-Hobbit Elijah Wood. It also featured lots of quotations from Wittgenstein, and seemed to be pitched almost as a pilot for an Inspector Morse-style TV-series - only of course I saw it at the cinema. In short, it was the sort of guff that would have had Douglas Adams turning in his grave. At the time I quietly thought it an overlooked geekgasm - almost as if the New Frodo had decided to take a leaf out of fellow hobbit Dominic Monaghan's playbook to do a bit of Hetty Wainthropp-style investigating, only instead of teaming up with John Thaw - with whom Monaghan had of course appeared in underrated WWII cozzie drama Monsignor Reynard - he'd plumbed for the Old Aragorn - Old Aragorn in this case being not Robert Stephens (already dead by that stage in his career) but John Hurt - at that stage still pre-Who.

Confused? Well, who knows?

"Wolf-cubs"?


Something I didn’t know until I just noticed it over on the website of the American “Holocaust Museum” was that junior members of the HJ were called “wolf-cubs”. (I always thought they were called Pimpfe. Just goes to show!)

It’s easy to imagine that this would have appealed to old "Uncle Wolf" himself, but it’s also a direct lift from Baden-Powell’s Scout movement.

Which is also interesting, because even though ideologically the Scouts and the Hitler Youth were polar opposites - internationalist vs. nationalist, pacifist vs. militarist - Baden-Powell clearly had a certain respect for Hitler. And (after Germany, of course) Britain was Hitler’s favourite country and the British Empire (along with the Holy Roman Empire and, of course, the United States of America) was one of the models he had in mind for this own “Third Reich” empire.

Of course, it’s also possible that those American Holocaust folks don’t know anything and they’re just making things up. But that’s very hard to imagine.

Isn’t it?

According to the website, the boy has just given the Fuehrer a letter from his sick mother.

Film Versions of Beowulf

Animated Epics: Beowulf (1998) (TV) Crummy cartoon version

The 13th Warrior (1999) Michael Crichton

Beowulf (1999) Sci-fi, Christopher (Highlander) Lambert

Beowulf and Grendel (2005) Icelandic version

Beowulf (2007) Robert (The Polar Express) Zemeckis, Neil Gaiman, Ray Winstone

Grendel (2007): Crummy SciFi Channel TV-show

Beowulf (2007) DVD of performer Benjamin Bagby reciting the original poem

Beowulf: Prince of the Geats (2008) Charity (charity case?) version, with some coon playing Beowulf

Outlander (2008): Yet another crummy sci-fi version, this time with James Caviezel

Henry de Montherlant, Roger Peyrefitte and Karel Egermeier

The Band of Thebes bloggers recently were predictably (sadly!) bitchy about a man who (by their own lights) they really ought to have hailed as a hero.
Hardcore old school aristocratic masculinist, misogynist, and fascist, Henry Marie Joseph Frédéric Expedite Millon de Montherlant decried the wimpy, feminized 20th-century male and is said to have celebrated strong Germany's triumph over his weakened native France in 1940. By then, at 45, he had enjoyed widespread literary success, especially with his shockingly prejudiced series The Girls, which sold millions of copies, was translated into more than a dozen other languages, and caused Simone de Beauvoir to attack it for an entire chapter of The Second Sex. Early in his career Montherlant published the gayish novel The Bachelors, [sic] his essays on vigorous sport and the pleasures of youth Les Olympiques [1924], and, in 1929, wrote the far more explicit all-male school romance The Boys which he did not release it [sic] until 1969. His play on a similar love triangle between an older male student, a younger male student, and their jealous male teacher, La Ville Dont Le Prince Est Un Enfant, was produced in 1952 and in 1997 finally became a movie known in English as The Fire That Burns. Expect the classic doomed, sadder but wiser ending: It is Montherlant, after all, who said, "Happiness writes in white ink on a white page." At 77, almost blind, he swallowed cyanide then fired a gun at his head.
In April 1938, whilst checking out the boy-candy at a fair in the Place de Clichy in Paris, de Montherlant met and befriended Roger Peyrefitte, a French civil servant some ten years his junior who was evidently there for the same reason. During the War, Peyrefitte would go on to work for the French Vichy Government, as their representative to the occupying German authorities. His reward for these "collaborationist" activities was to be removed from office in February 1945. This discharge was not revoked until 1960 and his diplomatic status was not finally restored until 1962. His only real claim to fame nowadays is his attempt to out Pope Paul VI.

Peyrefitte clearly read and enjoyed de Montherlant's play about schoolboy love, which de Montherlant had started writing as far back as 1912. Indeed, Peyrefitte even wrote his own version - a novel called Special Friendships, published in 1943, which was made into a film in 1964. This gave the author the opportunity quite literally to make some of his dreams come true when he befriended and seduced one of the young actors featuring in it (in the, er, minor role of a choirboy). This was the 12-year-old aristocrat Alain-Philippe Malagnac d'Argens de Villèle, with whom Peyrefitte was to embark on a long-lasting and tempestuous love affair.

There's a lovely article (in French, with photographs) about de Montherlant and Peyrefitte's friendship on the Diagonals of Time blog here. Peyrefitte apparently introduced de Montherlant to the accomplished youth photographer Karel Egermeier who, though he is now celebrated as one of the great boy-artists of modern times, was as yet a comparatively unknown Czech photographer living and working in Paris. In time though, his photographs of Scouts and other French boys would make him the inter-war equivalent of what Robert Manson would later become in the 1950s and '60s. De Montherland was clearly very taken with Egermeier's work, and secretly allowed him to use his house to take photographs of Peyrefitte and two of his "Platonic" young friends.

Peyrefitte and young Roland "Roro" Doudou, probably taken by Egermeier outside the Tuileries Palace in 1939
De Montherlant and Egermeier went on to work together, producing an updated, illustrated version of de Montherlant's Olympics book, entitled Paysage des Olympiques. (The French 'Gay Library' blog has some pictures here.) It was published in France in 1940, at about the same time as de Montherlant started writing for the racist, pro-Nazi Catholic periodical La Gerbe ('The Sheaf'). Like Peyrefitte, after the "liberation" de Montherlant would get into trouble with the new authorities for collaborationism.

The slightly creaky French TV-film version of his play of course came out much too late for de Montherlant to enjoy any authorial perks from it as Peyrefitte had done from his story. (On the other hand, it does at least have a sweet scene between Naël Marandin and Clément van der Bergh.) But in the meantime, oddly enough, the film Au Revoir Les Enfants ten years earlier had done its bit to reclaim the genre (of prepubescent gay French traditionalist Catholic boarding school coming-of-age period dramas!) for the Resistance. (Apparently those traddy frog priests weren't all penning Hitlerite screeds whilst wanking off to little boys' bottoms: they were really risking their lives to rescue Jewish kids from the Holocaust. Who knew?)

BoyWiki has articles on de Montherlant, Peyrefitte and Egermeier here, here and here respectively. It's a sobering but uplifting thought that whereas the traditionalist de Montherlant eventually committed suicide the arch "anti-clericalist" Peyrefitte was eventually reconciled to the Church and died in a state of grace, fortified by the last rites.

One of Egermeier's illustrations for de Montherlant's Olympics book

Thoughts on Modern German History


There was less than the working lifetime of one man between 1871 and 1914, and between 1945 and 1989. The Second Reich and the German Democratic Republic lasted 43 years and 44 years respectively.

Room 237


I finally got round to watching the first half of the silly but enjoyably stimulating new documentary about Kubrick's version of The Shining (on YouTube) the other day. Yesterday I re-watched the film itself (with some Bavarian beer and some reheated Catholic pizza). And of course today I bought the American version (half an hour longer and hence unsuitable for us ADHD European types) on Blu-Ray. (Let's hope it really is "all regions".)

There are some nice plans of the whacky Elstree Studios set here. And there's an unbelievably nerdy site about "that sort of thing" here.

There's also some stuff on the making of from the Grauniadistas here.

UPDATE: The "background of my mind" is now working on my own theories about the film, and the way Kubrick seemingly reversed the racial culpability from the Red Man to the White Man.


UPDATE II: In any case, the "Indian burial ground" is such a standard trope it's hard to imagine Kubrick not wanting to subvert it - even if he ended up doing so unconsciously.

UPDATE III: Here too!

UPDATE IV: Here's Mother Jones. And here's probably the longest blog-post about any film ever.

Coexistence

Of course I loathe the mindless and moronic liberal fantasist "coexist" bumper sticker.

This is much more fun.


And really to take the whole reductio to its absurdum, how about a GoT version?


Neat!

It's a f**king SKULL

This from the Aussie Space Time Traveller suddenly made me realise something about Grindr - which just happens to be the world's most popular gay dating app.

Its symbol is a skull.


Yes, that's right!

It's a SKULL.

I mean, WHAAAAAAAAAT?

"I'm just a fool..."

Superman III (1983)

Back to the Future (1985)

As Sherlock would have it...


Well, he played Richard III on the big screen as an aging Nazi pederast.

He followed that up by playing... an aging Nazi pederast in Apt Pupil. And director Bryan Singer got into hot water (and not just literally) for allegedly doing inappropriate things with underage boys (not for the last time).

He then went on to play Magneto in the X-Men as a quasi-Nazi pederast*, before going on to play Gandalf as a sort of Middle-earth version of Magneto.

And so it shouldn't really have come as much of a surprise when one learnt that Sir Ian McKellen was going to give us his Sherlock Holmes as... guess what!

*Pace David Bowie, doesn't all that stuff about homo superior put one more in mind of a gay gym near Soho.

Chocky


Chocky was one of those TV-series that I missed first time round but then felt somehow as if I hadn’t - like Bagpuss and The Magic Roundabout and, to a certain extent, most of the original run of Doctor Who. In fact, it turns out, I only really remembered a couple of bits of it, and they weren't even from the original series.

One thing I did remember very vividly was the title sequence. It turns out that the actual version I remembered was the one from second series, Chocky's Children, which was not actually based on any specific work by John Wyndham but which was distinctly "Wyndham-esque", doing its best to continue the story of the first series in a similar vein. (The only other bit I genuinely remembered was one episode from the third series.) The reason why I remembered this particular title sequence though was probably because although it started each episode with the same scary sci-fi music and creepy revolving geometric shape as the first series had,* it also had an ultra-creepy voice saying the name of the show. (Why? Why not for the first and third series? We’ll probably never know.)

Why don't I remember more? Almost certainly because that was all I saw. Again, why not more? Possibly because it was too scary, possibly because it was too scary and/or boring for my brothers (although “This is rubbish/stupid.” was a good catch-all definition when growing up for things that one didn’t want to watch - much better than to admit to being spooked)! Possibly because there was always something better/more important scheduled on BBC1 at the time! And possibly because tea was always ready at exactly the wrong time!

Anyway, such are the wonders of the modern DVD market. I don’t know why I bought the series on DVD as an Xmas present for myself this year. (Would a Chocky box-set have been a box of Chockies?) It’s possible that it was because Auntie was re-showing the Triffids series recently and I got a hankering for more Wyndham. It’s just as possible though that I noticed that Devin Stanfield from The Box of Delights (Auntie's Not-a-Box of Chockies) was in it and I wanted to check out the one other thing he’d been in before he chucked it all in and got a life.

So what (and who) was Chocky? On one level it was standard childhood wish-fulfillment about an invisible alien friend giving a boy called Matthew magic powers - more serious than most of the CFF stuff from the '60s and '70s, and sci-fi rather than straight fantasy, but at the same time very much proto-Harry Potter (though when Harry starts hearing voices in Chamber of Secrets it's a Bad Thing). ‘[L]ike a Children's Film Foundation movie directed by David Lynch’ is probably a good description, except that unlike the master of modern surrealism's work it's very much played for real. The invisible friend who helps you become good at cricket is standard fare. Good at art and maths as well though? Perhaps less so! But how many children in children’s fantasy stories end up being sent to therapy by their parents?

So despite the escapist premise, which normally means the kid and his friends end up getting their own back at the nasty parent(s)/teacher(s)/authority figures generally, Matthew's father in Chocky by the end has been read into what’s going on – by the eponymous alien herself, in person, no less. It’s an extraordinarily mature attitude for any children’s sci-fi/fantasy work to take, and to my knowledge quite unique. A slightly more mature alternative to the "kids get their own back"-meme, as in Alan Garner’s and Susan Cooper’s books, not to mention the 21st century’s own dear Harry Potter, is that the adults are completely left behind, whether physically or spiritually, permanently befuddled by phenomena that their children take for granted. Even C S Lewis didn't quite manage to solve this rather basic problem. (Prof Kirke in Wardrobe is, we later learn, simply a “grown-up” Narnia child himself.) Only Tolkien really escapes the trap. (The hobbits, although not technically children, do play that function, but their involvements in the wide world beyond the Shire do eventually lead to a wholesale change for the better in their own society.)

Matthew's mother as it happens is treated in a way that is arguably quite misogynistic – not to say anachronistic. But that only really underlines the "unusualness" of the relationship of the son with his father, because the man and the boy are in fact very good together. And ultimately it’s the sense that Matthew benefits personally from his extra-terrestrial visitation in a real, positive way – he ends up much closer to his adoptive father who encourages his emerging artistic talent – that is probably the most surprisingly affecting thing about it.

Another subversion of the wish-fulfilment trope – although here at least the fairy-tale logic is fairly tried and tested – is that it explores the potential negative consequences both to Matthew personally and to humanity generally of things suddenly going really well. For Matthew himself it’s his painting, and the downside is that he's treated as a child prodigy. For humanity generally it’s free cosmic energy and the global political ramifications thereof.

I haven’t read the book and don't know much about Wyndham's politics, so I can’t say what Wyndham would have made of the conclusion, but here the leftism is fairly standard - dull and tedious: in the end it's the energy companies (the nasty right-wing capitalists) – in cahoots, somewhat improbably, with Harley Street child psychiatrists – who try to banjax the free energy programme. I suppose they might. We don’t really find out the identities of the baddies in Chocky’s Children, but apparently they’re the same hyper-powerful bunch of private healthcare professionals as in the first series, who for some reason not only believe in extraterrestrials but also want to cover up their existence in order to protect the fossil fuel energy industry – and yet who can’t just pull themselves together and squish the little moppets that the aliens are working with. Fundamentally then, it's still the evil capitalists, who are trying to stop us getting Chocky's free energy. And then finally in the third series, Chocky's Challenge, it's the evil British military who are trying to exploit it.

It's not just the plots that are variable. The acting from the young prodigies themselves is decidedly hit-and-miss. In the first series, Andrew Ellams is utterly enchanting, throwing himself into the role with the mad passion that only a twelve-year-old boy can muster. His performance only really hits the skids in the second series when he’s placed opposite the girl who plays Albertine, his sidekick/prepubescent love interest. And by the third series, which he’s hardly in, he’s honed/confined his performance to little more than two facial expressions and a couple of costume changes. The sweetness, bumptiousness, cheekiness, pathos, alien weirdness and – perhaps most importantly – sheer energy of his performance in the first series all seem to have just vanished away, leaving a young actor who isn’t even embarrassed so much as bored. (He's now a secondary school economics teacher. Go figure!)


Why don’t we have shows like this anymore? I’m afraid the answer quite simply is because you just can’t get the boys nowadays. Or rather you can, but Auntie for political reasons is loathe to employ them. Good child actors are clever children and clever children tend to be rich and posh (and white - duh!). And that’s ironic, because in the days of Chocky and The Box of Delights children were cast because their parents were friends of the floor manager or the producer or whatever. The days of Jamie Bell and Asa Butterfield were still a long way in the future. And in any case, although she started out on telly, Pippa Hall’s magic has now moved on to the movies, and TV is left with ethnic children and the occasional pretty boy who can live in the hope of being the next Jude Law.

Devin Stanfield is the greatest loss in the second series. The new girl is simply rubbish. Most disappointingly of all, Matthew himself, who absolutely made the first series and single-handedly just about saved the second series, has by the third series been all but phased out. And having been the sort of boy in the first series who enthused about smashing teas and rides in police cars, by the thrid series he's become an utterly dull artsy type who wears a baseball cap (because he's been to America, and that's what Americans do). His multicultural replacements, moreover, are utterly abysmal even by multiculturalist standards - stereotypes imported into the story partly to comply with strict conventions of sci-fi that go back at least to the 1950s but mostly because of early-onset political correctness. The gook and the coon aren’t just embarrassing proto-PC cyphers – they’re embarrassingly poorly stereotyped proto-PC cyphers at that. (I suppose the most obvious lesson – that you try to be PC and end up being a bit racist, so what’s the point? - is a good one, but it's one that TV and film producers are never likely to learn.)

By the time the story of the third series has struggled to its abrupt conclusion, creepiness, subtlety and realism have all seemingly been ditched and the whole thing has degenerated into little more than a slightly posher (Oxbridge, doncha know!) version of The Tomorrow People (which was always a danger, to be fair, given Christopher Hodson’s work on both) – only set in the 1980s (with a female baddy who’s a cross between Mrs Thatcher and Princess Diana) and without the simmering latent homoeroticism. (Which, if you think about it, is all a bit of a shame!) Either that, that is to say, or an early version of The Sarah Jane Adventures!

Which is a pity, because generally the science-fiction element is sparse, and that makes it realistic, and that makes it scary. (With the honest exception of Predator, invisible aliens are the scariest sort for that very reason.) Even the technobabble in the second and third series is of a reasonably high standard. At the end of the day, after all, it’s Anthony Read, who's been much overlooked for his work on Doctor Who – seen today, somewhat sadly, as the filler between the “classic” Hinchcliffe era and that of ultra-groovy, post-modern, “famous” Douglas Adams.

The Cambridge thing is sort of interesting though. A little bit of Shada! A little big of East Anglian Puritanism! (Given the clean-cut, emotionally slightly dysfunctional atmosphere of the Fenlands, with its black-and-white morality and its commitment to excellence but to no particular purpose, one wonders what Doctor Who might have been like in the late '70s if more of its production team had been educated in the Thames Valley.) So too is the idea of replacing the original capitalist baddies with the British military. Sadly though, none of it is particularly well realised. (The military baddy himself is a two-dimensional buffoon who makes Brigadier Lethbridge-Stewart seem like a tortured soul by comparison.) Nothing gets a chance to work itself out properly, and finally there's a lack of closure, just as there is in The Omen "trilogy". (The deus ex machina-solution at the end, albeit not quite as literal as in the final Omen film, is something else the two trilogies have in common.)

And yet despite all this the underlying problem is that Wyndham by this point has been left far behind, and any real chance of getting back to any his original ideas  has been all but exhausted. All-in-all, there's a sense of a show having parted company from its roots and ended up in a mess.

That's not to say that the "trilogy" over all isn't enjoyable. But it's the first series that is really very very good and promising, and that promise doesn't in-and-of itself demand sequels. All great children's stories end with a similar desire to know more - what happened to the kids later on, what would they have been like as adults? - and it's a problem that's not easy to get round. One solution obviously is actually to have the children grow up, and from Dickens to Narnia (and arguably Middle-earth) that can work. But what all great children's stories (and arguably all great stories) are really about is about "growing up", and part of growing up is learning to think for yourself.

Answering the question 'What happens next?' is what life is all about.



*Not to mention the weird Jor-El crystal head effect from Superman: The Movie - which then seemed to turn into a weird Easter-egg image – which was perhaps unfortunate, given that the show’s name!

Gay Nationalism?


I genuinely cannot tell whether this is taking the piss or not.

Schopenhauer on Race

The philosopher Arthur Schopenhauer was one of the earliest proponents of a theory presenting a hierarchical racial model of history, attributing civilisational primacy to the "white races" who gained their sensitivity and intelligence by refinement in the rigorous north.
The highest civilisation and culture, apart from the ancient Indians and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmins, the Incas, and the rulers of the South Sea Islands. All this is because necessity is the mother of invention because those tribes that emigrated early to the north and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate. This they had to do in order to make up for the parsimony of nature and out of it all came their high civilisation. 
[Arthur Schopenhauer, Parerga and Paralipomena, Volume II, Section 92]
Despite this, he was adamantly against differing treatment of races, was fervently anti-slavery, and supported the abolitionist movement in the United States. He describes the treatment of "[our] innocent black brothers whom force and injustice have delivered into [the slave-master's] devilish clutches" as "belonging to the blackest pages of mankind's criminal record". [Ibis. "On Ethics," Sec. 5]

Erlösung dem Erlöser

Erlösung dem Erlöser
by Peter Crawford

Castle Rock Entertainment

Castle Rock Lighthouse
Weirdly enough…

Castle Rock Entertainment, which was founded in 1987, was named by Rob Reiner in honour of the Maine town that serves as the setting of several stories by Stephen King, after the success of Reiner’s film Stand by Me, which was based on The Body, a novella by King.

And King of course named his town Castle Rock after the Castle Rock in Lord of the Flies.

Saturday, 2 May 2026

Angels with dirty...

James Cagney and the Dead End Kids

... faces?

(And minds?)

"Piss off, you little faggot."

If he weren't so adorable they wouldn't be tormenting him. But then adorable little boys' minds don't work like that - because they love it really.